Long, long ago, way back before I was born, way back in the olden days, there was a thing called marriage. From the beginning it was apparent that men and women were attracted to each other and they had discovered a thing called sex. They had also figured out that the thing called sex caused babies. They believed there was a Person called God who was in charge of the world, who had told them how they were to live.
Have you not read that he who made them from the beginning made them male and female, and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder. – Matt. 19:4-6.
In the olden days, marriage was a holy convenant, a promise before God and man, “for better, for worse, for richer or poorer, in sickness and health, until death shall us part.” Such a thing was not to be taken lightly; it was no casual hook-up. The promises were the glue, society would watch over the union, and God would provide the grace to make it work. Rings were exchanged which were a sign to others that they were in a convenant relationship. No wonder people cried at weddings! A marriage was a beautiful, awesome, holy thing. A vow was made before God. Friends were asked to be witnesses. Two young people with stars in their eyes and love in their hearts were serious about making this union work! And they were committed to caring for any offspring that might result.
Ronald Sider, President of Evangelicals for Social Action, writes:
The core idea of marriage–as a relationship between a man and a woman that obligates them to work together to nurture their biological children–has been important to every known civilization. Why? Because it corresponds with three fundamental realities of human existence: It takes both a man and a woman to make a child; any society that wants to survive must have children; children deserve both their mother and father.
In the old days when marriage came before sex and the baby carriage, society was more stable. Vows were taken seriously. Even if the actuality of living out the marriage left something to be desired (which is usually the case!) there was more belief that with God’s help they could make it work. The world was not full of single moms desperately trying to feed their kids, and single men out on the prowl. The men had a woman to go home to and the woman had a man to provide home and food while she cared for the babies. Babies had a present and available mother. It was a plan. One might even say it was God’s plan. It provided parents for the kids. The kids knew who made them and knew who would care for them as long as necessary.
From Janet Smith
Think of the difference between these two phrases: “I want to have sex with you.” and “I want to have a baby with you.” It’s awesome – the difference. Our society says, “I want to have lunch with you, I want to go to movies with you, I want to play tennis with you, and I want to have sex with you.” No big deal. But if someone comes up to you and says, “I want to have a baby with you,” you should be knocked off your feet. Because, if they have any idea what they’re saying, they’re saying: “I want to be with you from now till forever. First of all, we’d be bringing forth a new immortal soul and we have an immortal link through this immortal soul that wouldn’t exist if we hadn’t engaged in this act. It also means, I like you eyes and your smile and the way you walk and I want to bring another one of you into this world. And I like the way you think and I want my children to think like you. And I’m willing to be there for midnight feedings and breakfast and PTA’s and weddings and the long haul. I want to have a baby with you.” That’s an incredible thing to say to someone. “I want to have sex with you.” We say that with the greatest of casualness. “I want to have babies with you.” If you know what you’re saying, it’s an incredible statement. You are expressing the desire for an incredible bond with a person when all of your acts of sexual intercourse leave open the ordination to procreation. Whether it’s literal or symbolic, at least it’s there and preserved in some sense.
Janet Smith obviously takes the fertility as a gift and I cannot recommend highly enough the article from which this quote was taken.
Steven Greydanus, in his article Redefining Marriage, writes:
And yet whatever cultural vagaries or ambiguities have existed, whatever wiggle room has been permitted, tolerated or carved out, there remains a clearly recognizable institution, found everywhere that human beings are found, in which a man and a woman are socially recognized to have formed an enduring union, a union that is the socially sanctioned context for sexual relations between a man and a woman, from which it is generally expected that children may arise.
Activists have labored mightily to avoid this conclusion. Historical and anthropological records have been scoured with vigilance for any possible departure from the pattern. Numerous proposed precedents for same-sex have been compiled: accounts of this or that Roman emperor “marrying” a male slave; reports of curious customs in this or that African culture. Nearly all these supposed precedents collapse on second glance, and none of them provide a true precedent for gender-blind marriage, or pose a serious challenge to the universality of marriage as the enduring union of a man and a woman.
Catholics believe that Christ changed marriage, that for baptized Christians marriage is a sacrament, the sacrament of matrimony. Marriage itself, however, is a natural institution that still exists for all men of any religion or of none.
A thoughtful essay on sterile marriages
Is real marriage “just one of a range of legally-recognised options” as one writer put it? Well, yes, because it is one of many things people do. But, no, it is not on a par with other sexual hook-ups. It is not only God’s plan but demonstrably a better plan for society and for children. Time will tell, won’t it?